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Grand Chief Derek Nepinak: NMAI’s Meet Native America Series

The National Museum of the American Indian interview series Meet Native America continues today with Grand Chief Derek Nepinak.

In the interview series Meet Native America, the Smithsonian National Museum of the American Indian invites tribal leaders, cultural figures, and other interesting and accomplished Native individuals to introduce themselves and say a little about their lives and work. Together, their responses illustrate the diversity of the indigenous communities of the Western Hemisphere, as well as their shared concerns, and offer insights beyond what’s in the news to the ideas and experiences of Native peoples today.

Please introduce yourself with your name and title.

Derek Nepinak, grand chief, Assembly of Manitoba Chiefs (AMC). I have also served in the past as chief of my home community.

Can you share with us your Native name and its English translation?

It's Niibin Makwa—it sounds like knee-bin muk-wuh. It means Summer Bear in English.

What responsibilities do you have as grand chief of the Assembly of Manitoba Chiefs?

At the AMC, I represent more than 60 chiefs, who in turn represent more than 100,000 First Nations citizens in their respective communities.

I am responsible to uphold the constitution of the organization, which requires me to protect the birthright of our children and our families in treaty and inherent rights. I also implement mandates given to me by the chiefs in assembly, as well by the executive, which is responsible for bringing collective action and exercising bargaining power for the benefit of Manitoba’s First Nations communities.

Where is your own community located?

I'm a member of the Minegoziibe Anishinabe (Pine Creek First Nation), on the west shores of Lake Winnipegosis in current-day west-central Manitoba.

Where were your people originally from?

The Minegoziibe Anishinabe are an amalgamation of many Anishinabe (Ojibway) people from the Manitoba interlakes and the tributaries flowing from the Duck Mountain and Riding Mountain water drainage systems. Our families originally come from the Treaty 2 and Treaty 4 territories.

What is a significant point in history from your nation that you would like to share?

There are several important points of history for our community. The most significant, however, is the signing of the treaties. The signing of treaties and adhesions in the 1870s is the basis of our families' relationship with the newcomer settler government.

How did your life experience prepare you to lead?

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I was trained at home by my great-grandparents as a very young boy. My first experiences in life were with my extended family, and I observed the roles of the men and women in my family and some of the activities that make up the traditional economy. I observed moose-hide tanning, fishing and smoking fish, gardening, hunting, and keeping horses. Our family was very close, and we were all well taken care of in an extended family situation.

Beyond that, I received an extensive academic education in interdisciplinary studies, graduating from the University of Alberta with a First Class Honours Degree in Native Studies, then graduating from the University of Saskatchewan with a law degree. Understanding law and history is a necessity today to understand how governments deal with us.

Who inspired you as a mentor?

I was inspired by Ovide Mercredi, Phil Fontaine, the late Tobasonakwut Kinew, the late Elijah Harper, the late Dave Courchene Sr., the late Jim Sinclair, the late Joseph Nepinak, and Thomas Nepinak Sr., my uncle.

Are you a descendant of a historical leader?

I am a descendant of the Nepinak clan who originally signed Treaty 2 at a place called Manitoba Post in 1872. Nepinaks have held leadership positions in both the Skownan First Nation in Treaty 2 and the Pine Creek First Nation in Treaty 4 for several generations.

How is your government set up?

Our community operates a Band Council under the terms of the Indian Act. This means a chief and council forming a quorum of leadership.

Is there a functional, traditional entity of leadership in addition to your modern government system?

The traditional governance system of family clans is in place. However, it is confined to family decision-making and is not spoken of within the context of the Indian Act band-governance system. Traditional governance in the family is an organic process, naturally flowing from the family and not derived from processes outside the family lines.

How often are elected leaders chosen?

Leaders are elected by popular vote in a democratic process every two years.

Approximately how many members does your community have?

There are approximately 3,700 band members within my home community.

To read the full interview, visit the NMAI series here.